In the explanation of the Blessed Prophet (PBUH)
According to ibn Sirin, that we were once with Abu Hurairah. He was wearing a langi and a shroud. The two of them were made of material and colored in garvi variety. Abu Huraira (harmony arrive) cleaned his nose with one of them, then, at that point, he said in shock, "By Allah, today Abu Huraira cleans his nose with the fabric of Kistan." I used to lie oblivious as a result of it. Also, individuals thought I was insane and squeezed my neck with their feet, and really I was not insane, yet this condition was brought about by outrageous yearning. Advantage: Material is a superb sort of fabric
Bar is a kind of cloth which is made from the skin of ghans and Sahib Mohit Azam has written that Kistan is called linseed in Hindi and cloth is also made from its bark. This was the reason for pressing the neck of Hazrat Abu Hurairah with his foot. That in that time, the neck of the madman was pressed with his feet to get the cure. I mentioned this hadith in the circumstances of the Holy Prophet (peace be upon him) because when he was in such a state, it became clear to him that he was in a state of distress, that these men of the Ahl al-Safa were considered guests of the Holy Prophet (peace and blessings of Allah be upon him). It used to be divided among these gentlemen. Hazrat Abu Hurairah says, that I once inquired from Hazrat Umar about a verse he was narrating and I was walking along but could not walk and fell down and fainted. Today there is a noise about the plight of Muslims and the question of bread is so important that all kinds of evil can be adopted for the sake of it, but are these conditions also our conditions and these gentlemen have any kind of responsibility for these sufferings? Cannot tolerate religious interference
Malik bin Dinar says that the Holy Prophet (peace and blessings of Allah be upon him) never filled his stomach with bread or meat, except when he was weak. Malik bin Dinar says, that I asked a Bedouin the meaning of "Zaf" and he told me the meaning of eating with people. Advantage: The meaning of the series was hidden, so even now the lexicographers are different about it, that is why Malik bin Dinar inquired from a Bedouin. The meaning of eating full in a communal situation is that some people explained that if there was a turn for feasting etc. in a place, then one would drink after filling his stomach, even though there was no turn. Some scholars strongly objected to it They say that it is rude to credit something like this to the Blessed Prophet, which whenever contrasted with anybody today, is profoundly impolite. There is no uncertainty in relating this matter, since it is realized that the difficulties of that time were commonly of continuous starvations, and with it, the liberality of the Heavenly Prophet (harmony and favors of Allah arrive). Some used to go, it was split between the Sidekicks of the Saffa. In such a case, where might there be a go to fill the stomach, however the researchers of Hadith give this importance wrongly, and their assertion is legitimate, so in the event that this significance is off-base, God favor you. Kindly excuse me. By and large, the researchers who hated this importance, they say the significance of the hadith is that the Heavenly Prophet (harmony arrive) used to drink when his stomach was full, so the visitors wouldn't start off ahead of schedule with the Blessed Prophet and they wouldn't be eager. Likewise, around then, at whatever point there was a visitor here, the Sacred Prophet used to give something or the other to him in spite of the difficulties and difficulties, and it is possible that he implied eating with the gathering. In somewhere else, the justification behind this is that it is awful to pull the hand of the assemblage in the wake of respectfully acknowledging the Blessed Prophet (SAW) in the social event in which the Sacred Prophet (PBUH) is available. Caution: Prophet Muhammad ï·º's stomach is full in every one of the spots he entered, it implies that he ought to drink 66% of his stomach full, that he was in a condition of friendliness, any other way he could not have possibly been totally full whenever. Neither in a condition of cordiality nor in a condition of isolation.
