Benefit: What is the reality of the dream and is it a real thing or abstract ideas. There are long debates. Which are not suitable for this place. For example, doctors are of the opinion that the evil that prevails in a person's mood comes to mind, for example, if one's mood is phlegmatic, he will see water and its related things, rivers, seas, swimming in water, etc. If he is dominated, he will see fire and its related things, he will see flying in the air, etc. Similarly, the situation of other mixtures and deals is the same. The included trandi is imprinted in the upper world like an ideal photo, so when something from these comes before the self, it is reflected, etc. etc. The sayings are mukhalefa. According to the Ahl al-Sunnah, there are ideas that the Almighty creates in the heart of the servant. Whatever is created by an angel and also by the devil, the scholars have written that there are three types of dreams. The second is due to satanic influence that satan shows some examples and pictures from his possession. The third psychological dangers are also due to the fact that the kind of thoughts that come in the waking state pass through the heart while sleeping. It is also supported by the holy words of the Holy Prophet ﷺ. In Abu Dawud Dashrif, the Holy Prophet ﷺ said that there are three types of dreams. The second nightmare that is caused by the devil is the dream of a person's own thoughts and worries. Scholars of interpretation have written that the name of the angel who is determined to show dreams is Siddiqun. The one who explains people in the form of a dream with examples is related to a common dream. If the visitation of Holy Prophet ﷺ is in a dream, then it is free from satanic possessions. The saying of Holy Prophet ﷺ is coming in many hadiths that whoever saw me in a dream, he actually saw me in a dream. Because Satan does not have the power to make me look like me, even if someone visits the Holy Prophet ﷺ in a dream in such a way that it is not suitable for the glory of the Holy Prophet ﷺ, for example, what happened in the beginning of the Holy Book of the Holy Prophet ﷺ. If he sees something against him or sees something else that shows the illness or trouble of the Prophet ﷺ, or orders or forbids something that is against the Shariah or is not befitting the glory of the Prophet ﷺ, then he should give it. The fault of the person is due to negligence and fault. The scholars and the Mashaikhs compare it to a mirror that if you look at an object in a red mirror, it looks red and in green. Shamail Tirmidhi 392 Sabner, like black, white and long and wide. Therefore, different types are seen. In the same way, the soul of the Prophet ﷺ is seen in a dream, but the conditions and attributes that are seen with this holy soul are the dreamers. The effect of imagination and perception is that the pilgrims will be blessed with the attributes of the kind of circumstances that will be seen. For example, some Sufis have written that a person who sees in a dream that the Prophet is encouraging him to earn the world, then this includes the greatness of the person who sees it, that he is indulging in committing any makr and deed without intention. Seven (7) hadiths have been mentioned in this chapter. - Enough of the discussion
Benefit: What is the reality of the dream and is it a real thing or abstract ideas. There are long debates. Which are not suitable for this place. For example, doctors are of the opinion that the evil that prevails in a person's mood comes to mind, for example, if one's mood is phlegmatic, he will see water and its related things, rivers, seas, swimming in water, etc. If he is dominated, he will see fire and its related things, he will see flying in the air, etc. Similarly, the situation of other mixtures and deals is the same. The included trandi is imprinted in the upper world like an ideal photo, so when something from these comes before the self, it is reflected, etc. etc. The sayings are mukhalefa. According to the Ahl al-Sunnah, there are ideas that the Almighty creates in the heart of the servant. Whatever is created by an angel and also by the devil, the scholars have written that there are three types of dreams. The second is due to satanic influence that satan shows some examples and pictures from his possession. The third psychological dangers are also due to the fact that the kind of thoughts that come in the waking state pass through the heart while sleeping. It is also supported by the holy words of the Holy Prophet ﷺ. In Abu Dawud Dashrif, the Holy Prophet ﷺ said that there are three types of dreams. The second nightmare that is caused by the devil is the dream of a person's own thoughts and worries. Scholars of interpretation have written that the name of the angel who is determined to show dreams is Siddiqun. The one who explains people in the form of a dream with examples is related to a common dream. If the visitation of Holy Prophet ﷺ is in a dream, then it is free from satanic possessions. The saying of Holy Prophet ﷺ is coming in many hadiths that whoever saw me in a dream, he actually saw me in a dream. Because Satan does not have the power to make me look like me, even if someone visits the Holy Prophet ﷺ in a dream in such a way that it is not suitable for the glory of the Holy Prophet ﷺ, for example, what happened in the beginning of the Holy Book of the Holy Prophet ﷺ. If he sees something against him or sees something else that shows the illness or trouble of the Prophet ﷺ, or orders or forbids something that is against the Shariah or is not befitting the glory of the Prophet ﷺ, then he should give it. The fault of the person is due to negligence and fault. The scholars and the Mashaikhs compare it to a mirror that if you look at an object in a red mirror, it looks red and in green. Shamail Tirmidhi 392 Sabner, like black, white and long and wide. Therefore, different types are seen. In the same way, the soul of the Prophet ﷺ is seen in a dream, but the conditions and attributes that are seen with this holy soul are the dreamers. The effect of imagination and perception is that the pilgrims will be blessed with the attributes of the kind of circumstances that will be seen. For example, some Sufis have written that a person who sees in a dream that the Prophet is encouraging him to earn the world, then this includes the greatness of the person who sees it, that he is indulging in committing any makr and deed without intention. Seven (7) hadiths have been mentioned in this chapter. - Enough of the discussion