Advantage: A silver ring is permissible in the eyes of the people, while the rest of the rings are impermissible in the eyes of the Haqeefah. Huzoor Aqdas Main did not make a model in the beginning. But when it became known that Sultan Najam did not value letters without a seal and started sending preaching letters to the sultans, he made a seal in the year six or seven of Hijri. There are different opinions of the scholars on what is the order of the Ankumi. Some scholars have said absolute Sunnah. Some scholars have mentioned makruh for non-sultan and Qazi. The research of Hanafia scholars (Qatar Allah Ta'ala Juham Washakr Sa'iham) is in accordance with the opinion of Shami that it is Sunnah for the king, Qazi, custodian and others who need dowry, and they It is permissible for others, but it is preferable to abandon it and the reason for this is obvious that the Holy Prophet ﷺ also made it at the same time when he needed it to write letters to the sultans. etc., the prohibition of wearing a ring except for the king has also come from the Holy Prophet ﷺ, but since it is proven in front of the Prophet ﷺ that it is worn by most of the Companions and the permission of the Holy Prophet ﷺ has also come in other hadiths, therefore this prohibition is against the same. What is popular?
